Markus 5:20
- The Demon-Possessed from the Tomb (Matius 8:28-34; Markus 5:2-20; Lukas 8:27-39)
Christ heals a possessed man at Gerasa
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Possessed with devils coming out of the tombs, The
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Jesus healing the possessed
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Possessed with devils coming out of the tombs, The
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Markus 6:38
- The Loaves and the Fish (Matius 14:15-21;15:32-39; Markus 6:35-44;8:1-10; Lukas 9:12-17; Yohanes 6:5-13)
According to Matthew and Mark Jesus performs a miracle of this kind twice, the crowd being 5000 men at one occasion and 4000 at the other. Due to the similarity of the miracles, it is often impossible to decide which of the incidents the artwork represents. Hence, all the pictures depicting these miracles sort under the same heading.
Feeding of the five thousand, The
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Miracle of the loaves, The
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Miracle of the loaves and fishes, The *
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Faith of an empty basket
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Markus 9:20
- The Lunatic (Matius 17:14-18; Markus 9:14-27; Lukas 9:37-43)
Christ heals a lunatic boy
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Jesus healing the lunatic
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Jesus heals the lunatic
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Transfiguration, The
(RAPHAEL)
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Markus 10:51
- Bartimaeus (Matius 20:29-34; Markus 10:46-52; Lukas 18:35-43)
According to Matthew there were two blind persons getting healed at this occasion
Healing of Bartimaeus, The
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Site of Jericho
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Christ giving sight to Bartimaeus *
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Blind man at Jericho, The
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Markus 14:65
- The Mocking (Matius 26:67; Matius 27:27-31; Markus 14:65;15:16-20; Lukas 22:63-65;23:11; Yohanes 19:2)
As it is sometimes difficult to decide whether a picture depicts the mocking before the Sanhedrin, the one in which Herod takes part, or the one executed at Pilate's, all passion pictures of the mocking of Christ will be connected to the current heading sorting under both "Before the Sanhedrin", "Before Herod", and "Before Pilate". According to the accounts of the evangelists, the first scene (before the Sanhedrin) includes spitting, beating, covering of the face, and mockery, whereas the scene at Pilate's also contains the elements of the robe, the crown of thorns, and the staff. The mockery by Pilate's soldiers is not mentioned by Luke, but he connects a similar scene, including the element of the robe, to the Herod questioning.
Mocking of Christ
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Mocking of Christ, The
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Mocking of Christ, The
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Crowning with thorns, The
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